Overview

Purim is a joyous Jewish holiday that commemorates the deliverance of all the Jews at the time who were living under the authority of the Persian Empire, resulting from the Babylonian captivity (after Persia had conquered Babylonia), from Haman's plot to exterminate them, as recorded in the Biblical Book of Esther. It is characterized by public recitation of the Book of Esther, giving mutual gifts of food and drink, giving charity to the poor, and a celebratory meal (Esther 9:22); other customs include drinking alcohol, wearing of masks and costumes, and public celebration.

The events leading up to Purim were recorded in the Book of Esther, which became the last of the 24 books of the Tanakh to be canonized by the Great Assembly. The Book of Esther records a series of seemingly unrelated events which took place over a nine-year period during the reign of King Ahasuerus (also known as Xerxes) . These events, when seen as a whole, reveal that the "coincidences" are really evidence of Divine intervention operating behind the scenes. This interpretation is developed and explained by Talmudic and other major commentaries on the Megillah.

The holiday of Purim has been held in high esteem by Judaism at all times; some have held that when all the prophetical and hagiographical works are forgotten, the Book of Esther will still be remembered, and, accordingly, the Feast of Purim will continue to be observed (Jerusalem Talmud, Megillah 1/5a; Maimonides, Yad, Megillah).

Like Hanukkah, Purim's status as a holiday is on a lesser level than those days ordained holy by the Torah. Accordingly, business transactions and even manual labor are allowed on Purim, though in certain places restrictions have been imposed on work (Shulkhan Arukh, Orach Chayim, 696). A special prayer ("Al ha-Nissim"—"For the Miracles") is inserted into the Shemoneh Esrei during evening, morning and afternoon prayers, as well as is included in the Grace after Meals.

The four main mitzvot of the day are:

1. listening to the public reading, usually in synagogue, of the Book of Esther in the evening and again in the following morning
2. sending food gifts to friends
3. giving charity to the poor
4. eating a festival meal

[edit] Reading of the Megillah

The first religious ceremony ordained for the celebration of Purim is the reading of the Book of Esther (the "Megillah") in the synagogue, a regulation ascribed in the Talmud (Megillah 2a) to the "Men of the Great Assembly", of which Mordechai is reported to have been a member. Originally this enactment was for the 14th of Adar only; later, however, Rabbi Joshua ben Levi (3d century CE) prescribed that the Megillah should also be read on the eve of Purim. Further, he obliged women to attend the reading of the Megillah, inasmuch as it was a woman, Queen Esther, through whom the miraculous deliverance of the Jews was accomplished.

In the Mishnah, the recitation of a benediction on the reading of the Megillah is not yet a universally recognized obligation. However, the Talmud, a later work, prescribed three benedictions before the reading and one benediction after the reading. The Talmud added other provisions. For example, the reader is to pronounce the names of the ten sons of Haman (Esther 9:7-10) in one breath, to indicate their simultaneous death. The congregation was to recite aloud with the reader the verses 2:5, 8:15-16, and 10:3, which relate the origin of Mordechai and his triumph.